Word & Song by Anthony Esolen

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"Jerusalem, My Happy Home"

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Hymn of the Week

"Jerusalem, My Happy Home"

Appalachian Tune

Anthony Esolen
Feb 28
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"Jerusalem, My Happy Home"

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Whenever I go back to the little town in Pennsylvania where I grew up, it’s a bittersweet experience for me. I’m not just saying that I miss the beautiful or homely things that used to be there, but aren’t anymore, like the small grocery store, run by an Italian family, where I used to pick up my newspapers to deliver on my paper route, and where I’d sometimes get a small carton of orange juice when I got thirsty on a hot summer day. Sure, there are a lot of things like that — the barber shop where I heard the town’s gossip when I was a boy, not that I understood much of it, or the small pharmacy where I’d buy copies of Peanuts comic books, or the abandoned train trestle behind the ball field, that made it possible for you to cut twenty minutes off a walk across town. I mean even the huge heaps of coal-dust, two or three hundred feet high, that marred the town’s landscape, but that to me were friendly because they were familiar; and now their place knows them no more.

That’s why it’s long seemed to me that when you really love your home, you’ll also feel a yearning for a home that does not fall away, a place that cannot fade. And people try to build up substitutes for it, but all of these are like the pyramids of Egypt, not places, not homes, but gigantic tombs, with the sands of the desert swirling about. Only in God is there no shadow of change, and therefore only in him can the human heart find its true life, its eternal home, so that we can say with the psalmist, “I rejoiced when I heard them say, Let us go up to the house of the Lord.” But now it will not be a temple or a city built with human hands, but the new Jerusalem, the heavenly City of Peace. There is the true home, and the everlasting bread of heaven, possessing all sweetness within it.

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Our Hymn of the Week, “Jerusalem, My Happy Home,” is a lovely song of hope and longing for that place so near to those who seek it. We don’t know the author’s name, but we do know he was an Englishman in the time of Queen Elizabeth I, in the late 1500’s, and he had in mind the famous words of Saint Augustine, at the beginning of the Confessions: “Thou hast made us for Thyself, and our heart is restless until it rests in Thee.” There are more than two dozen stanzas in the original, so you could sing it in a long procession as you entered the church, and in fact our audio selection today was for the dedication of a church. Most hymnals print five or six stanzas. I’ve included the author’s original second stanza, which you won’t find in most hymnals, because it is so fine, and it strikes the note of sweetness that we hear and feel so powerfully in the poem.

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The melody is the sweet and lilting “Land of Rest”, an American folk tune you can find in The Sacred Harp (1844), set to a text very similar to this one. There it was printed in “shape notes,” for which notes are marked with various shapes depending on what they are in the key of the song (do, re, mi, and so forth). Shape note singing was quite popular in Appalachia, and you can guess how important music was for ordinary people when you consider that the people all learned to sing in three-part harmony, with the melody carried by the middle part, the tenors and altos, while the sopranos and the boys sang a descant, and the basses were down in the foundation. Today’s rendition, which I find utterly beautiful and movingly simple, is in a harmony we’re more familiar with, as the sopranos carry the melody.

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Jerusalem, my happy home,
When shall I come to thee?
When shall my sorrows have an end?
Thy joys when shall I see?

*O happy harbor of the Saints!
O sweet and pleasant soil!
In thee no sorrow may be found,
No grief, no care, no toil.

Thy saints are crowned with glory great;
They see God face to face;
They triumph still, they still rejoice:
Most happy is their case.

Our Lady sings Magnificat
With tune surpassing sweet;
And all the virgins bear their part,
Sitting about her feet.

There Magdalen hath left her moan,
And cheerfully doth sing
With blessed saints, whose harmony
In every street doth ring.

Jerusalem, Jerusalem,
God grant that I may see
Thine endless joy, and of the same
Partaker ever be!

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Jeremiah Stoddard
Writes Consider the Lilies
Feb 28Liked by Debra Esolen

I miss my hometown, the one I never left. I suppose San Diego always, at least during my lifetime, had the problems and ugliness of a larger city, but it had its charming parts, some of which still exist.

I'm commenting from one of those vertical glass warehouses where we flesh-robots are interfaced with glowing rectangles and an alphabet-button rectangle for eight hours a day—well, eight hours for those of us lucky enough to perform our non-productive "work" for so short a span—most of us spending that time mediating between people and portions of that hideous mother of flesh-robots you might call "Jabba the state."

From here I used to be able to look out in the distance to see something a little less drab: The California Bell Tower, one of several buildings built in Spanish Colonial style in the early 1900s, rising up among the trees of Balboa Park. That particular tower is part of the building that houses an anthropology museum that I enjoyed visiting in my childhood; it was then called the "Museum of Man," back in the time before "man" was considered an offensive word. My wife just shook her head and muttered something about "estúpideces" in her native language when they changed its name to the "Museum of Us" to be more "inclusive" to... extraterrestrials, I guess.

I can no longer see that building, nor most of Balboa Park, since another vertical glass warehouse was built—one in which flesh-robots will "live," if you can call it living.

Soon Seaport Village, another of my favorite places, will be demolished to make way for ugliness, just like the area around the Imperial Beach Pier near my house was rebuilt in hideous fashion in my youth, when the county government took charge over the area to make it more "tourist-friendly." Some time ago I was lamenting the impending loss of Seaport Village to a Canadian friend. I sent him some photos, and explained that I don't know why I found it charming, since the small buildings were hardly beautiful or impressive. He said—and I'm paraphrasing poorly—that it was because "they are normal," a normal that we don't have anymore, a place that looks like it's for humans rather than flesh-robots.

I could give many other examples, such as the library, which was already in a drab enough building, being moved into a giant metal eggshell, but I've already gotten carried away, and my comment is turning into a dissertation.

I don't even need to mention rising crime, or the homelessness crisis with the accompanying drugs and filth, including human excrement on the streets, which is now extending far beyond downtown into neighborhoods where you once might have found normal families. Even if we forego mention of some of the really ugly occurrences, the ongoing loss of the handful of places and things fit for humans is a great sorrow for this person whose native home this place is.

Well, I lament the disappearance of my home around me, but it simply makes all the more precious that hope "for a home that does not fall away, a place that cannot fade." Thus, I can appreciate this week's hymn of the week and its accompanying article. I suppose it's time to re-read "Nostalgia: Going Home in a Homeless World."

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Elizabeth Anne Finnigan
Feb 28Liked by Debra Esolen

Jerusalem-- Antiquity to Eternity

Sanctuary of the Passion of Christ

No holier city.

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